1 Corinthians 第 6
KJV — King James Version · 20 節
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Spiritual Insight
Taking fellow believers to secular court is a failure of community. If we're going to judge angels someday, surely we can handle our disagreements among ourselves.
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Spiritual Insight
The saints will judge the world — that's an astonishing future role. If that's your destiny, these small disputes should be well within your capacity.
Know ye not that we shall judge angels? how much more things that pertain to this life?
Spiritual Insight
We'll even judge angels. Paul keeps raising the stakes to show how absurd it is that believers can't resolve earthly conflicts. Our future identity should shape our present behavior.
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Spiritual Insight
If you must have disputes, at least let the least esteemed members of the church judge them. Even the lowliest believer has more spiritual authority than a secular judge.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Spiritual Insight
Paul is shaming them with a question — is there really no one wise enough to mediate? A community without peacemakers is a community in trouble.
But brother goeth to law with brother, and that before the unbelievers.
Spiritual Insight
Brother suing brother before unbelievers — it's a public relations disaster for the gospel. Our conflicts should be resolved within the family, not paraded before the world.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Spiritual Insight
The real failure isn't the lawsuit — it's the unwillingness to suffer wrong. Why not rather be cheated? That's a radical question that flips our sense of justice upside down.
Nay, ye do wrong, and defraud, and that your brethren.
Spiritual Insight
Not only are they unwilling to be wronged — they're actually doing the wronging. The plaintiffs are sometimes guiltier than the defendants.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Spiritual Insight
The unrighteous will not inherit God's kingdom — no sugarcoating. Paul lists specific lifestyles that exclude people, not to condemn, but to warn with clarity.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Spiritual Insight
The list continues — thieves, the greedy, drunkards, revilers, extortioners. None of these inherit the kingdom. The warning is inclusive because the danger is real.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Spiritual Insight
But here's the beautiful turn: "such were some of you." Washed, sanctified, justified — your past doesn't define you anymore. Grace rewrites your story completely.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Spiritual Insight
Everything is permissible, but not everything is beneficial. Freedom without wisdom becomes slavery. Paul refuses to be mastered by anything — even good things.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Spiritual Insight
Food and stomach are temporary, but the body is for the Lord. Your physical body has a higher purpose than mere appetite or pleasure — it's meant for God.
And God hath both raised up the Lord, and will also raise up us by his own power.
Spiritual Insight
God raised Jesus and will raise us too. The body matters to God — so much that He plans to resurrect it. What you do with your body has eternal significance.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Spiritual Insight
Your body is a member of Christ Himself. Joining it to immorality is a profound contradiction. Sexual sin isn't private — it involves your union with Christ.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Spiritual Insight
Physical intimacy creates a profound one-flesh union. That's why casual sex is never truly casual — something real and spiritual happens in the joining.
But he that is joined unto the Lord is one spirit.
Spiritual Insight
But the one joined to the Lord is one spirit. The deepest intimacy isn't physical — it's spiritual. Union with God is the most profound connection possible.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Spiritual Insight
Flee — don't negotiate, don't debate, just run. Sexual sin is unique in its self-destructive power. It damages you from the inside out.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Spiritual Insight
Your body is the temple of the Holy Spirit — He lives inside you. You don't own yourself; you were bought at a price. That changes everything about how you treat yourself.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
Spiritual Insight
Bought with a price — the most expensive purchase in history. So glorify God with your body and your spirit. You're not your own project; you're God's masterpiece.